Thursday, 15 April 2010

Ice and Fire revisited

Helen Gilbert, the project coordinator for Ice and Fire at St Ethelburga's has written a review for the monthly newsletter - thank you Helen.

http://stethelburgas.org/art-reconciliation

Helen mentions the fact that the ice, unexpectedly did not melt completely which got me thinking about the endings:
The event had two endings; parallel narratives - an internal and external:

  • The un-finished business of melting and release 'in the interior space' of the building - the ongoing  process of transformation.
  • The water returned to its source 'out in the city' - with flashes of gold glinting in the long drop down to the Thames, and then out into the darkness downstream. An unexpectedly beautiful farewell;  release and re-union with the stream flowing into forgetting and unknowing. I felt this ending was a resolution; a trusting to the tide to carry it home.

Tuesday, 13 April 2010

Bodies…

‘Marx’s designation of the single artifact as a “body” is at some moments based on the concept of use value (the woven cloth refers to the human body because it has “use to” the living body…) and is at other moments based on its being the materialized objectification of bodily labor (the woven clothe a material memorialization of the embodied work of spinning, for it endures long after the physical activity has itself ceased: “the worker has spun and the product is a spinning”) …Thus the activity of “making” comes to be the activity of “animating the external world”, either described as a willed projection of aliveness (“Yarn with which we neither weave nor knit is cotton wasted. Living labor must seize on these things, awake them from the dead”)…’
from ‘The Body in Pain – The Making and Unmaking of the World’ by Elaine Scarry

I have never read Marx so I was bowled over by this; my work as the “making of bodies” or in the case of my new print series “the memorialization of the making of bodies”. I disagree with the concept that the World (raw material) exists purely to be animated by the labour of mankind; since the Earth is continually re-making itself without our interference! But, my work – which relies on the natural, innate processes inherent in materials, is  a ‘making’ by me with the Earth, as a farmer ‘produces’ crops with/from the soil? My work is specifically a "rusting", an "oxidisation" or a "splattering"...
That feels good!

Monday, 12 April 2010

The Descent of Inanna - the oldest myth in the world.

‘The Descent’ dates from 4000 BCE and survives on clay tablets written in cuneiform text found in the ancient Sumerian city of Ur. It relates the story of Inanna, the goddess of Heaven and Earth, and her descent through seven gates to the Underworld, and the subsequent stripping of her seven holy powers. The myth forms the basis of my latest ice-melt which incorporates seven bowls, and will be interpretated by dance on the opening night.

The symbolism of number seems to have always been important. According to J.E. Cirlot seven symbolises perfect order, and corresponds to the seven Direction of Space, the seven pointed star, the seven chakras, the planetary spheres and the moon (since 7 x 4 = the 28 days of the month).

Invitation


A group show of sculpture, video, painting, drawing and prints

Victoria Ahrens
Dina Christy
Jane Dalton
Sara Mark
Bruno Mazzotta
Lisa Payne
Glen Snow
Kim Thornton